Five Centuries of Talavera

Of the tin-glazed earthenware made in colo­nial Spanish America, the variety known as Talavera Poblana is perhaps the most important. It has certainly enjoyed the longest con­tinuous tradition and is still manufactured today as it was .several centuries ago. It was also the pottery that achieved the widest distribution in America, precisely because it was one of the most important products in the trade established between colonies.

Puebla’s pottery workshops were held in especially high esteem and their production included objects of everyday use, as well as orna­mental pieces of particular artistic value. During the eighteenth century some workshops in Puebla even took part in decorating certain buildings in tile which consequently gave the city’s architecture its unmistakably local color.

The origin of earthenware production in Puebla has interested authors for decades. In his book entitled The Majolica of Mexico (1908), Edwin Atlee Barber upheld the popular belief that Talavera was instituted in the recently found­ed City of Puebla by monks at the Santo Domingo Monastery. It was thought these friars had sent for potters from Talavera de la Reina in Spain to circulate their techniques for producing ceramics.  This theory has long been prevalent and is still reiterated, if often spiced with a dash of legend.

MH473a  - Talavera Plate

The archival research published by Enrique Cervantes affirms that the production of earthen­ware in Puebla began in the sixteenth century. Cervantes appropriated the hypothesis advanced by Antonio Peirafiel which states that among the first citizens of Puebla were several artisans from Toledo who established the pottery industry in 1531. Completely discarding the myth that the first potters were commissioned by monks at the Santo Domingo Monastery, Cervantes concludes (without citing his sources), that there is enough information to assume that pottery began to be manufactured between 1550 and 1570; and that moreover, between 1580 and 1585, Gaspar de Encinas, a potter from Puebla, had already set up a workshop on the Calle de los Herreros. Closely examining these documents, however, we can only affirm that by 1573 the potter Alberto de Ojeda began working in Puebla and that the fol­lowing year he and Bartolame de Reina estab­lished a business partnership to make earthen­ware of all varieties, including tiles.” In 1573, another artisan from Puebla by the name of  Diego Rodriguez (referring to himself as a master potter), effected a contract in Mexico City with the friar Hernando de Morales to make 1500 tiles and verduguillos (rectangular tile pieces) for the Santo Domingo Monastery. That same year Rodriguez made arrangements for ceramics-painter Domingo de los Angeles to decorate the tiles that had been bought for the monastery. Rodriguez remained in Mexico City until at least 1582 which allows us to assume that he was the first to bring earthenware and tiles to Mexico City, and later to Puebla.

In 1579, “a master potter” by the name of Antonio Xinoves began working in Puebla and by the following year formed a seven-month partnership with JerOnimo Perez to do business, and profit from making earthenware.” That same year he contracted the services of someone named Juan Portuguez to help him with the work.

By 1580 many other potters had begun to set­tle in Puebla where they not only found the materials needed to produce quality earthen­ware, but were also furnished with a business center which facilitated the sale of their products to various cities in New Spain.

The production of earthenware became so important that by the late sixteenth century it sparked the interest of ecclesiastical authorities at the Bishopric of Tlaxcala who wanted to impose a tithe on these products. Potters were naturally opposed and eventually won the dispute by arguing that in Spain earthenware was not subject to any tithe.

MH461a -  Talavera Plate

It is hard to determine exactly how many “white ceramic workshops” could be counted in Puebla during the first half of the seventeenth century. Though quite a number of potters and craftsmen are mentioned in archives, many of them established companies to produce pottery and tiles for varying—often very short lengths of time—which makes it difficult to specify how many workshops there were, and how long each lasted. Nonetheless, documents regarding commercial operations and services (as well as personal letters and those drawn up to contract apprentices) give us a partial idea of their activities.

In the early seventeenth century, some pot­ters must have produced their earthenware with the help of only a few apprentices and craftsmen. By the end of the century, however, this began to change as the number of craftsmen gradually began to increase. These artisans were primarily Indian and in some rare cases, black or mulatto slaves. By the eighteenth century, workshops be­gan evolving into actual factories, including a master potter and artisans and apprentices under the control of an owner who wasn’t always a pot­ter himself—or herself, as was often true when ceramic workshops were run by the widowed wives of potters with the help of craftsmen and servants.

Article excerpt from Artes de Mexico Magazine – June 1992

Talavera Poblana: Nomenclature & Production

The eighteenth-century chronicler Ferrindez de Echeverria y Veytia claimed that Talavera was the finest pottery produced in the City of Puebla, and wrote about ‘these workshops of white earthenware called Talavera that can be found within the city limits. With a white clay…they make all kinds of pieces that are so polished and original, so well glazed and painted that they are just as good as any imported from Europe, which are copied perfectly.

Today, tin-glazed pottery from Puebla is still referred to as Talavera, but no one seems to agree about the origin of this term. A rather obso­lete theory affirms Talavera was the surname of the first potter in Puebla to produce a ceramic piece of this kind, but this theory has yet to pro­duce any documentary evidence. Another states that it was given this name in honor of those pot­ters who came from Talavera de la Reina in Toledo to teach techniques to their counterparts in Puebla.Authentic Talavera Pottery from Puebla, Mexico

Resorting to oral tradition, some scholars have affirmed that Dominican friars in Puebla, who were aware of a lack in local skills (and were anxious to tile their monastery) asked the Order in Tdlavera de la Reina to send friars who could teach potters the art of tin-glazed ceramics. There are no documents, however, to support this belief. The most widely held opinion is that Talavera was given this name very simply because of its similarity to the earthenware pro­duced in Talavera de la Reina.

The most recent theory is that the term was first used in 1682 when clauses were added to the Ordinances laid down by the potter’s guild in Puebla. One of these clauses stated that ‘fine pot­tery should imitate earthenware from Talave­ra…’ which is to say that the object should be so similar to the other that only with great difficulty can one tell the original apart from the counter­feit.” Other scholars claim, however, that not one of these theories or legends proves why pottery from Puebla is called Talavera. and have conse­quently insisted on the term majolica or white earthen ware. Majolica was the Italian name given to glazed porous pottery from Mallorca, which soon came to designate any similar ceramic piece. Though the term Talavera is no longer used in Spain, it is still very much alive in Mexico, especially in Puebla where potters continue to use essentially the same methods as their ances­tors.

Indeed, the techniques involved in the making of Talavera have hardly changed at all since colonial times. Potters used two kinds of clay: a black variety extracted from deposits in the hills of Loreto and Guadalupe and a pink clay which was found near Totimehuacan. Once the clay’s had been sifted to get rid of all foreign matter—such as plant debris and pebbles—they were mixed and then left in water tanks “to rot”.  The plasticity and quality of the clay improved the longer they were left.  Before the potter could work the clay he had to remove all excess water. He then began to wedge the clay by plating it on a brick floor in a covered area where it was “treaded” barefoot to achieve an even consistency.Authentic Talavera Pottery from Puebla, Mexico

The wedging was finished-off by hand  and the clay was then divided into lumps of different sizes: the bigger ones were called tallos (reeds) and the smaller ones hulas (bullets). The potter worked the smaller lumps on the wheel to create numerous objects and used molds for making tiles. Once the pieces were completed. they were left in a closed room for a long period of time to ensure that they dried evenly. They were then fired in a wood-fueled kiln. After this firing—which lasted from ten to twelve hours each piece was examined carefully in order to separate the good pieces from those with imperfections or those that had been fired unevenly_ net-were then covered with a white glaze—made of a tin and lead base—which gave the enamel finish to each piece, According to the seventeenth-century ordinances, the proportion of glaze lo be used was 1 arroba (25 lbs.) of lead to 6 afro-bas of tin for extra-fine pieces, and 1 arroba of lead to 2 of tin for ordinary white earthenware.

Once the glaze had dried, pieces were decorated with different designs. The range of choices was also designated by the Ordinances and would vary depending on the quality of the ceramic piece. Potters prepared paints from x-ariaus mineral pigments.  Pieces were then ready for the last firing which would take up to forty hours.

Article excerpt from Artes de Mexico Magazine – June 1992