potters – Talavera.com

Talavera Potters in History

December 8, 2016December 2, 2016 by admin

There were a number of potters in sixteenth-century Puebla who were originally from the Spanish city of Talavera de la Reina: Gaspar de Encinas and son, as well as their in-law, Diego Gaytan. Though the birthplace of certain potters has yet to be determined, in some cases their last names correspond to families of potters in Puebla.

In the seventeenth century eight Spanish potters were identified (four of whom were originally from Seville, two from Cadiz, one from Barcelona and the other from Galicia), as well as a potter from Portugal and two from Italy. Some emigrated at an early age, completing their apprenticeship in Puebla with established potters, as was the case of Damian Hernandez who studied under Alejandro Pessaro in 1601; and Miguel Perez who studied under Sebastian de Villardel in 1609, both of whom later became important potters in their own right.

Others arrived in Puebla already trained in their craft and consequently influenced the shape and design of ceramics in Puebla, including potters such as the elder Gaspar de Encinas, Alejandro Pessaro. Juan Rodriguez de Herrera, Juan Bautista SalomOn, Antonio de Vega, Diego Gaytan, Jose Escoto, Sebastian de Villardel and Diego Salvador Carreto. No Spanish potters have been identified since the eighteenth century. Those identified were originally from Puebla though they considered themselves Spanish, that is, chaos. There were also potters who identified themselves as “dark-skinned” or mestizo. Its important to emphasize the Ordinances which, in fact, determined that only Spaniards could take the examination which would afford them the title of master potter, even though workshop artisans and servants were mostly indians, mulattos and blacks. By the late eighteenth century, mestizos and mulattos were eventually allowed to qualify for this examination.

On August 5, 1652, “light and dark skinned” potters from Puebla gathered and authorized Diego Salvador Carreto to ask that the viceroy establish examinations and publish Ordinances “determining the conditions, grievances, obligations and circumstances required for the benefit of the craft.” Viceroy Luis Enriquez de Guzman, Count of Alva de Liste, answered the petition and issued an order addressed to the mayor of Puebla asking him to arrange a meeting so that potters could elect an inspector and two deputies to write the Ordinances.

Article excerpt from Artes de Mexico Magazine – June 1992

Talavera Production

January 15, 2015 by admin

The process to create Talavera pottery is elaborate and it has basically not changed since the early colonial period when the craft was first introduced. The first step is to mix black sand from Amozoc and white sand from Tecali. It is then washed and filtered to keep only the finest particles. This can reduce the volume by fifty percent. Next the piece is shaped by hand on a potter’s wheel, then left to dry for a number of days. Then comes the first firing, done at 850 °C (1,560 °F). The piece is tested to see if there are any cracks in it. The initial glazing, which creates the milky-white background, is applied. After this, the design is hand painted. Finally, a second firing is applied to harden the glaze. This process takes about three months for most pieces, but some pieces can take up to six months.

This process is so complicated and plagued with the possibility of irreparable damage that during colonial times, artisans prayed special prayers, especially during the firing process.

Some workshops in Puebla offer guided tours and explain the processes involved. The oldest certified, continuously operating workshop is in Uriarte. It was founded in 1824 by Dimas Uriarte, and specialized in traditional colonial-era designs. Another certified workshop, Talavera de la Reina, is known for revitalizing the decoration of the ceramics with the work of 1990s Mexican artists.

Hand Thrown Talavera from Mexico

January 12, 2015 by admin

Talavera: all pieces are hand-thrown on a potter’s wheel and the glazes contain tin and lead, as they have since colonial times. This glaze must craze, be slightly porous and milky-white, but not pure white. There are only six permitted colors: blue, yellow, black, green, orange and mauve, and these colors must be made from natural pigments. The painted designs have a blurred appearance as they fuse slightly into the glaze. The base, the part that touches the table, is not glazed but exposes the terra cotta underneath. An inscription is required on the bottom that contains the following information: the logo of the manufacturer, the initials of the artist and the location of the manufacturer in Puebla.

The design of the pieces is highly regulated by tradition. The paint ends up slightly raised over the base. In the early days, only a cobalt blue was used, as this was the most expensive pigment, making it highly sought after not only for prestige but also because it ensured the quality of the entire piece. Only natural clays are used, rather than chemically treated and dyed clays and the handcrafting process takes three to four months. The process is risky because a piece can break at any point. This makes Talavera three times more costly than other types of pottery. Because of this, Talavera manufacturers have been under pressure from imitations, commonly from China,and similar ceramics from other parts of Mexico, especially Guanajuato. Guanajuato state petitioned the federal government for the right to share the Talavera demonimation with Puebla, but, since 1997, this has been denied and glazed ceramics from other parts of Mexico are called Maiolica or Mayolica.

Today, only pieces made by designated areas and from workshops that have been certified are permitted to call their work “Talavera.” Certification is issued by the Consejo Regulador de la Talavera, a special regulatory body. Only nine workshops have so far been certified: Uriarte Talavera, Talavera La Reyna, Talavera Armando, Talavera Celia, Talavera Santa Catarina, Talavera de la Nueva España, Talavera de la Luz, Talavera de las Americas, and Talavera Virglio Perez. Each of these needs to pass a twice-yearly inspection of the manufacturing processes. Pieces are subject to sixteen laboratory tests with internationally certified labs. In addition, there is a test done by the Faculty of Sciences of the University of Puebla to ensure that the glaze does not have lead content of more than 2.5 parts per million or cadmium content of more than 0.25 parts per million, as many of the pieces are used to serve food. Only pieces from workshops that meet the standards are authorized to have the signature of the potter, the logo of the workshop and the special hologram that certifies the piece’s authenticity.

Authentic Talavera Pottery

January 9, 2015 by admin

Authentic Talavera pottery only comes from the city of Puebla and the nearby communities of Atlixco, Cholula, and Tecali, because of the quality of the natural clay found there and the tradition of production which goes back to the 16th century. Much of this pottery was decorated only in blue, but colors such as yellow, black, green, orange and mauve have also been used.

Maiolica pottery was brought to Mexico by the Spanish in the first century of the colonial period. Production of this ceramic became highly developed in Puebla because of the availability of fine clays and the demand for tiles from the newly established churches and monasteries in the area. The industry had grown sufficiently that by the mid-17th century, standards and guilds had been established which further improved the quality, leading Puebla into what is called the “golden age” of Talavera pottery (from 1650 to 1750). Formally, the tradition that developed there is called Talavera Poblana to distinguish it from the similarly named Talavera pottery of Spain. It is a mixture of Italian, Spanish and indigenous ceramic techniques.

The tradition has struggled since the Mexican War of Independence in the early 19th century, during which the number of workshops were less than eight in the state of Puebla. Later efforts by artists and collectors revived the craft somewhat in the early 20th century and there are now significant collections of Talavera pottery in Puebla, Mexico City and New York City. Further efforts to preserve and promote the craft have occurred in the late 20th century, with the introduction of new, decorative designs and the passage of the Denominación de Origen de la Talavera law to protect authentic, Talavera pieces made with the original, 16th-century methods.

Article excerpt from Wikipedia

Five Centuries of Talavera

December 30, 2014 by admin

Of the tin-glazed earthenware made in colonial Spanish America, the variety known as Talavera Poblana is perhaps the most important. It has certainly enjoyed the longest continuous tradition and is still manufactured today as it was .several centuries ago. It was also the pottery that achieved the widest distribution in America, precisely because it was one of the most important products in the trade established between colonies.

Puebla’s pottery workshops were held in especially high esteem and their production included objects of everyday use, as well as ornamental pieces of particular artistic value. During the eighteenth century some workshops in Puebla even took part in decorating certain buildings in tile which consequently gave the city’s architecture its unmistakably local color.

The origin of earthenware production in Puebla has interested authors for decades. In his book entitled The Majolica of Mexico (1908), Edwin Atlee Barber upheld the popular belief that Talavera was instituted in the recently founded City of Puebla by monks at the Santo Domingo Monastery. It was thought these friars had sent for potters from Talavera de la Reina in Spain to circulate their techniques for producing ceramics. This theory has long been prevalent and is still reiterated, if often spiced with a dash of legend.

The archival research published by Enrique Cervantes affirms that the production of earthenware in Puebla began in the sixteenth century. Cervantes appropriated the hypothesis advanced by Antonio Peirafiel which states that among the first citizens of Puebla were several artisans from Toledo who established the pottery industry in 1531. Completely discarding the myth that the first potters were commissioned by monks at the Santo Domingo Monastery, Cervantes concludes (without citing his sources), that there is enough information to assume that pottery began to be manufactured between 1550 and 1570; and that moreover, between 1580 and 1585, Gaspar de Encinas, a potter from Puebla, had already set up a workshop on the Calle de los Herreros. Closely examining these documents, however, we can only affirm that by 1573 the potter Alberto de Ojeda began working in Puebla and that the following year he and Bartolame de Reina established a business partnership to make earthenware of all varieties, including tiles.” In 1573, another artisan from Puebla by the name of Diego Rodriguez (referring to himself as a master potter), effected a contract in Mexico City with the friar Hernando de Morales to make 1500 tiles and verduguillos (rectangular tile pieces) for the Santo Domingo Monastery. That same year Rodriguez made arrangements for ceramics-painter Domingo de los Angeles to decorate the tiles that had been bought for the monastery. Rodriguez remained in Mexico City until at least 1582 which allows us to assume that he was the first to bring earthenware and tiles to Mexico City, and later to Puebla.

In 1579, “a master potter” by the name of Antonio Xinoves began working in Puebla and by the following year formed a seven-month partnership with JerOnimo Perez to do business, and profit from making earthenware.” That same year he contracted the services of someone named Juan Portuguez to help him with the work.

By 1580 many other potters had begun to settle in Puebla where they not only found the materials needed to produce quality earthenware, but were also furnished with a business center which facilitated the sale of their products to various cities in New Spain.

The production of earthenware became so important that by the late sixteenth century it sparked the interest of ecclesiastical authorities at the Bishopric of Tlaxcala who wanted to impose a tithe on these products. Potters were naturally opposed and eventually won the dispute by arguing that in Spain earthenware was not subject to any tithe.

It is hard to determine exactly how many “white ceramic workshops” could be counted in Puebla during the first half of the seventeenth century. Though quite a number of potters and craftsmen are mentioned in archives, many of them established companies to produce pottery and tiles for varying—often very short lengths of time—which makes it difficult to specify how many workshops there were, and how long each lasted. Nonetheless, documents regarding commercial operations and services (as well as personal letters and those drawn up to contract apprentices) give us a partial idea of their activities.

In the early seventeenth century, some potters must have produced their earthenware with the help of only a few apprentices and craftsmen. By the end of the century, however, this began to change as the number of craftsmen gradually began to increase. These artisans were primarily Indian and in some rare cases, black or mulatto slaves. By the eighteenth century, workshops began evolving into actual factories, including a master potter and artisans and apprentices under the control of an owner who wasn’t always a potter himself—or herself, as was often true when ceramic workshops were run by the widowed wives of potters with the help of craftsmen and servants.

Article excerpt from Artes de Mexico Magazine – June 1992